Friday, July 20, 2018

Working Class Women: a Natural Progressive Constituency


An Oppressed Group that American Progressives Have Not Addressed


     Working class women are among the most disadvantaged and oppressed people in America, but we progressives have failed to speak clearly and persuasively to the issues that affect them. Working class women are of all races: they are Black, Latino, Asian and White. They live in big cities, in towns and in the country. They are oppressed by an economy that is rigged against them and by the effects of racism and sexism.

     Working class women are a ready-made constituency for progressive political parties, but we have not spoken to them directly or clearly. Women are already more likely than men to identify as Democrats, but that difference is less pronounced among working class women than among college-educated women. We can change that if we focus on the needs of working class women.

The Poverty of Working Class Women                                                                                                              


     Our economy depends on the poverty of working class women. They work the check-out stands at Walmart; they clean the rooms at hotels; they wait on customers in cafes and diners; they care for old people in nursing homes. And when they leave work in the evening, they go home to fix dinner for their children.

     Why are working class women so poor? First, they are poor because – due to historic discriminatory pay policies – they have always earned less than men. In addition, their low incomes have made them especially vulnerable to our country’s recent redistribution of income from working people to the very rich. Women are far more likely than men to depend on food stamps to feed their families.

     Working class women have lost much of the social support that their families used to provide. In the past, most women lived with their parents until they married and went to live with their husbands. Many women lived on farms, where they worked with their husbands on the land. Today, most of us live in cities, and even in rural areas, the farming that used to be the basis of people’s lives has mostly disappeared. The average age of farmers in our country is 58, while the number of farms has fallen from more than 6 million in 1935 to about 2 million in 2016. Rural communities can no longer provide the social support that they once provided, and the fathers who used to lead the families in their struggles have too often disappeared leaving the women alone. 

The harsh lives of working class women have been well documented by social scientists.  


     Working class women are less likely to marry than middle or upper class women and more likely to be divorced. This exacerbates their poverty because a two-income family can generally be better off than a family with only one income.  The harshness of these women’s lives is beautifully expressed in Terri Clark’s song “She Didn’t Have Time.”  Working class women are also more likely than middle or upper class women to suffer from domestic violence, and getting out of a violent marriage requires a lot of courage, as Martina McBride tells us in “Independence Day.”

They Know They Are Suffering


     Working class women are well aware of their suffering, and they are angry about it. We can see their anger in the huge popularity of the many songs by Black and White artists that document the selfishness and unreliability of the men in their lives. The YouTube video of Jo Dee Messina’s song, “My Give a Damn’s Busted” has had more than 2 million views; Martina McBride’s “Independence Day” has had more than 7 million; Sunshine Anderson’s “Heard It All Before” more than 9 million; Rihanna’s “Take a Bow” more than 11 million; and The Dixie Chicks’ “Goodbye, Earl” has had more than 19 million views.)

     These songs show us the anger that the women feel but do not lead them to understand the ways that their suffering is increased by government policies. The songs do not show how political action could reduce the suffering.  Political action cannot make the men in their lives less violent or more reliable, but it can make the lives of the women easier by helping them to earn more, to live better and to be more secure. It is up to political progressives to make that case.

Progressives Must Speak Directly to the Concerns of Working Class Women


     Working class women of all races are a ready-made constituency for American progressives, but we have failed to speak to them directly and openly. We propose policies that have the potential to improve the lot of such women, but we do not explain why women should support those policies, and we do not link them to basic, moral imperatives.

     What should we do?

     First, we need to liberate the term “working class” from its association with White people. We should stop using the phrase “white working class” and make it clear that the working class includes people of all races and that all of them are oppressed. Some may be more oppressed than others because of the effects of racism, but all are oppressed by sexism and by an economy that is rigged against them.

     Second, we need to say loudly and clearly that:

  • It is wrong that working class women of all races should suffer and that the rest of us should pay no attention.
  • It is wrong that our economy should be based on the oppression and poverty of women.
  • It is wrong that so many children should grow up in families that – at best – struggle to provide them with things that middle class children take for granted: a good breakfast in the morning, a warm, winter coat, health care.
  • It is wrong that we as a society are wasting so much of our human potential.

     Third, we need to frame our policy prescriptions in terms of these moral principles. We should say that:

  • The minimum wage should be raised so that single women with children can earn enough to support themselves and their children.  
  • We need national health insurance so that women do not have choose between taking a child to the doctor and buying gas to get to work.
  • We should offer inexpensive daycare for small children so that their mothers can go to work.
  • We should provide more affordable housing so that working class women do not need to pay more than half their incomes for inadequate housing.
  • We should offer free tuition at community and technical colleges so that young women can pull themselves up out of poverty.
  • We should protect Roe v. Wade and broad access to sex education because unwanted pregnancies push women down into poverty.

     We need to say these things over and over and over.

     This is a program that cuts across racial lines. Both Black and White women both suffer from the oppression of women in our society, and immigrant women are among the most oppressed in the working class.  A program that raises up working class women will help people of all races.

     This program also cuts across the divide between urban and rural America. Some of our poorest women live in rural areas, and a program to help women will help them as much as their sisters in the cities.

     A political party that can appeal to and activate so broad a constituency will surely be a winner.

Sunday, July 8, 2018

Real American Patriotism: the Meaning of the Fourth of July


A Country Founded on an Ideal

The core of American patriotism is a commitment to the American ideal. The United States is a country founded on an ideal, which is expressed in our Declaration of Independence. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed….”

Many countries are based on historical, ethnic identities. France is the country of the French; Germany is the country of the Germans; China is the country of the Chinese. The United States is different. To say that a person is an American says nothing about his/her ethnic identity. It merely says that he/she is a citizen of the United States – a person who has voluntarily accepted a duty to fulfill the responsibilities of a citizen and to uphold the ideal that it represents.

We have never lived up to our ideal fully, but we have struggled toward it, and over time, we have moved closer to it. Out struggle has included a four-year Civil War during which our commitment to our ideal was reaffirmed

“Fourscore and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we cannot dedicate-we cannot consecrate-we cannot hallow-this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us-that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion-that we here highly resolve that these dead shall not have died in vain-that this nation, under God, shall have a new birth of freedom-and that government of the people, by the people, for the people shall not perish from the earth.”

We must Be Committed to the American Ideal

Commitment to the ideal on which our country was founded is at the core of American patriotism. A real American patriot must have an unwavering commitment to uphold the ideal of a country in which all are created equal and all share equally in liberty and justice. The public display of reverence for American symbols – like the flag – is not patriotism unless it represents that commitment. Without that commitment, it is false patriotism.

Liberty and Justice for All

What does a commitment to liberty and justice for all mean? What is liberty? What is justice?

Liberty is not merely the right to vote for my representatives or the right to use my private property in any way I choose. It also means that I am free – as our founders put it – to engage in the pursuit of happiness on an equal basis with everyone else. If my ethnic background, race or gender creates barriers that hinder my pursuit of happiness, I am not really free. If I have been priced out of the market for the education that would further my pursuit of happiness, I am not really free. If I cannot afford to pay for the health care that I need to be happy, I am not really free. A country with liberty for all must do what it can to provide real, practical freedom for all of its people, and a real, American patriot must work toward that end.

Justice is not only a legal process that provides a fair trial to anyone accused of a crime. Justice means that the legal and economic system is not skewed to give unfair advantages to some people. Workers who cannot live on the wages they receive are not receiving justice; people who cannot retire with dignity after a lifetime of work are not receiving justice. People who are harassed in public places because of the color of their skins are not receiving justice. A country that provides justice for all must do what it can to provide real, practical justice to all of its people, and an American patriot must work toward that end.

An American Patriot Works for Liberty and Justice for All

An American patriot must work to advance the cause of liberty and justice for all. If I wave our flag but deny liberty and justice to some of our people, I am not a patriot. I am a traitor to the ideals on which our country was founded.

Real American patriots love their country because of the ideals which it upholds, and real American patriots suffer pain when it fails to live up to those ideals. Real American patriots know that the struggle to realize those ideals must continue until we are truly the country that we aspire to be with liberty and justice for all.